Yes, we back again. This time we are
looking at the existence of gendered names amongst the different cultures in
our region.
We have already
looked at how some cultures choose names according to prevailing conditions –
weather, psychological condition or even one’s thoughts (remember that piece
about the Samia?).
Today, we look at
gendered names. The Baganda, for example, have a number of male names that
start with “S (or sometimes “Ss”), with their female equivalents replacing the
“S/Ss” with “Na”. Examples of such names include Semakula (Namajula), Sserwanga
(Nalwanga), Ssebulime (Nabulime), Ssenyonjo (Nanyonjo) and others.
For others, the original male is pre-fixed with the syllable: “Na”. Examples of such names include: Mubiru (Namubiru), Mawejje (Namawejje), Mazzi (Namazzi), Mayanja (Namayanja), Lule (Nalule), Musisi (Namusisi), Buyondo (Nabuyondo) among others.
Most Nilotic
communities, in general, have gendered names being differentiated by the first
letter of the name, where, for example, most Male names that start with “O”
have the female equivalents starting with “A”.
Examples of such
names include: Okello (Akello), Ochom (Achom), Otim (Atim), Ocan (Acan), Ocen
(Acen), Opito (Apito), Odong (Adong) and others.
Amongst the Western
Uganda tribes, however, most names are used interchangeably. But further South,
amongst the Banyarwanda/Barundi, the name-gendering shows up again.
An interesting
pattern in Kinyarwanda has the original male names prefixed by “Muka”. Examples
of such names include: Ntabana (Mukantabana), Rwego (Mukarwego), Nkusi
(Mukankusi), Nkubano (Mukankubano), Nkunda (Mukankunda) and others.
Still in
Kinyarwanda, female equivalents are prefixed with “Nyira” (instead of “Muka”),
while some have both versions. One good example is the name: “Yuhi” that has
both “Mukayuhi” and “Nyirayuhi”.
What gendered names
exist in your culture?
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